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‫‪� .6‬ﻗﻣﻣ�ﻌﻮ�ﺎﺎﻀلﻓﺮﻗﻴوﺒر�ﻚﻞﺳﺔ‪،‬ﻣﻮﺣ ّلﻠﻦوآﮫﺛا‪،‬ﻋﺎﻟﻠروﺬاﮫﻻﻣﻳبﻮﺆ�ﻃ‪�ّP‬ﺧﻮاﺮءﻟﻷﻣّةﻨم�‪،‬ﺎ�ﺎروﺣأوﺒﺷرﻋ��زﺒﺌﺬا ًﺎاﺔ‪:‬ق�بﻌ»ﻣ�إﺪ ّ�ﻘﻧ اﺣﺴّﻟﻚﻠﻘﻮﮫ�ﻣ‪�،‬ﺳﺔﻟوﺄ‪،‬ﻟﻟ�ﺎﻮﻻﺖنﺳ�ﺄاﻟﺧﻟ��ﻠّ��ًﺖاﮫاﻞﻟﻟﻠﻵﻚﮫﺷﺟ«�أﺎ)ﺌ‪(ً 1‬نﺎل‪.‬‬
‫وأﻣﺜﺎل ذﻟﻚ ﻣﻦ اﻟ ّﻨﺼﻮص اﻟ�� ﺗﻘﺘ��� ‪-‬ﺑﺤﺴﺐ ﻇﺎهﺮهﺎ اﻷ ّو� ّ�‪-‬‬
‫أ ّن � ّﻞ ﻣﺎ �ﺎن وﻣﺎ هﻮ �ﺎﺋﻦ إ�� ﻳﻮم اﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓهﻮ ﻣﻘ ّﺪر ﻣﻜﺘﻮب ﻗ���‬
‫وﻣ��� وﻻ ﻳ�ﺒ ّﺪل وﻻ ﻳﺘﻐ ّ��‪ ،‬وهﺬا ‪-‬ﻛﻤﺎ ﺗﺮى‪ -‬ﻳﻨﺎ�� ﻣﻘﺘ��� أﺧﺒﺎر‬
‫اﻟﺒﺪاء اﻟ�� ﺗﺜ�ﺖ ﻟﻠﮫ ‪-‬ﺳﺒﺤﺎﻧﮫ‪ -‬اﻟﺒﺪاء وا��ﻮ واﻹﺛﺒﺎت‪ ،‬وأ ّن ﻗﻀﺎءﻩ‬

    ‫ُﻳﺮ ﱡد ﺑﺄ�ﺴﺮ اﻟﺪﻋﺎء وأﻗ ّﻞ اﻟﺼﺪﻗﺔ و�ﺼﻠﺔ اﻟﺮﺣﻢ‪ ،‬و�ﺄﻣﺜﺎل ذﻟﻚ‪.‬‬

‫ﻳﻳﻓّﻨﺘهﺎ�ﻮ��وﻣاﻷ�ﻟﻘﺟﺒ ّﻣﻠﺪﺪﻌﮫراﮫ‪،‬ءأﻧأووﺑ�ﻜ�ﺟﺪ ًﺮانﮫو‪،‬اااﺑﻟ�اﺒﻞﻟ�ﺪﺒااﻤﻟﺪءﺒﻊااءﺪﺑﻟا�ءﺬونﻣيﺷﻣّﻨﻳﺎﻦﻌﻘادﺘﻟﻮَاّﻘل�َﺪ�ﻋﻋر���‪،‬ا��ﻓ�أاﻘﻟ�ّنﻘﺪﻮﺎ�ﺋوﻠﺧّا�ﻞﻔﻹنﻴﻣﺛﺎﺒﺑﺎﺖ�ﮫﺎ‪.‬هت‪،‬نﺬوﻩﻗووأاﻣﺪﻟﺎنﻨﺗاهﻜﻟﻘ َﺘ ّﻮﻘﺪﺔَﺪ�مﺎرﻋﺋ�ﻣ�ﻻﻦﺎ‬

‫ﺗﻣﻔﺎﺎ ُﺗﻮﺻ ِّﻴهﻞﻢ‬  ‫اﻣذﻟوﻘﻦياﻟﻀاﺘﺎﻟﻨءﻨﺎ�وﻈا�ﻟﺮﺑَ�ﻘاَﻟﺪنرﻘاﺎ‪،‬ﻟﺒﻓﺻﺪﺈاّﺮنء‪،‬ﻟوواﮫﻧﻟ َﻣﻘﺤ َﻘﺪﻦﺎرﻣ‪ً،‬ﺎهﻨآﻣﺎّﻤﺧﺎﻟﺮﻳ‪،‬ﻠﺴﻨﻘﺎوإ ّﻲﻧﺑاﻤﻟﺎﺼأﺪﻀرددﻮﻧءﺎا�اﻋ�ﻹ��ﻮﺷﺎﺟرضةﺬإ��و�ر�‬
‫اﻟ��اع ��‬

                   ‫هﺬﻩ اﻟﻤﺴﺄﻟﺔ‪.‬‬

‫هﺬا ﺑﻴﺎن ��ﻘﻴﻘﺔ اﻟﺒﺪاء �� ا��ﻤﻠﺔ‪�� ،‬ﺪف إﻇهﺎر ﻣﺎ �� ﻛﻼم‬
‫ﺧﺼﻮم اﻟﺸﻴﻌﺔ اﻹﻣﺎﻣ ّﻴﺔ ﺣﻮل هﺬﻩ اﻟﻤﺴﺄﻟﺔ ﻣﻦ ﺗﺠ ٍّﻦ وﻋﺪول ﻋﻦ‬

          ‫اﻟﺼﻮاب واﻟﻮاﻗﻊ‪ .‬و�� هﺬا اﻟﻤﻘﺪار ﺗﺤﻘﻴﻖ ﻟﻠﻐﺮض‪.‬‬

‫)‪ (1‬اﻟﻨﻮوي‪ ،‬ﺷﺮح اﻟﻨﻮوي ﻋ�� ��ﻴﺢ ﻣﺴﻠﻢ‪ ،‬ﻣﺼﺪر ﺳﺎﺑﻖ‪ ،‬ج‪ ،16‬ص‪.214‬‬                                                                                                                                                    ‫‪٨٨‬‬
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